Why do Hong Kong need to shift from a risk-based “just say no” model to lifelong, open dialogue about sexuality?
When a young person’s most intimate questions are answered in seconds by a search engine or an AI chatbot, the question is no longer whether they will learn about sexuality, but what, how and from whom. In this landscape, what does meaningful, responsible sex education look like, and what do young people have a right to expect?
To explore this, we speak with Grace Lee, Education Manager at The Family Planning Association of Hong Kong (FPAHK), about how one of the city’s longest-standing sexuality educators, established in the 1950s, is adapting its approach to prepare a new generation for increasingly complex relationships.
FPAHK has always anchored its work in what they refer to as sexuality education. “We have always believed a child’s first sex educator should be their parent,” Grace says.
That principle still holds. But the context has shifted. Today, the debate is no longer about whether sexuality education matters, but how it is delivered and whether it can keep pace with the realities young people now navigate.
Much of the current disconnect lies not in intent, but in approach, methods, objectives, emphasis, timing, depth and breadth. These differing views shape what sexuality education should prioritise, when it should begin, and how far it should go. “Some organisations take a more risk-based, abstinence-only approach,” Grace observes. “They focus on prevention, or on the idea that if something goes wrong, the consequences will be dire.”
But this represents only one end of a much broader spectrum. At the other is a more comprehensive model — one that situates sex within the wider context of relationships, pleasure, identity and safety. It acknowledges not only risk but also the realities of intimacy, diversity, and choice.
This broader framing is increasingly difficult to ignore. FPAHK’s Youth Sexuality Study 2021 found that around 14% of secondary students reported that they were unsure about their gender identity.1 Such findings point to a generation navigating questions that extend well beyond traditional definitions of sex and relationships.
In this context, sexuality education can no longer be confined to a singular life pathway centred on marriage and family. It must instead reflect the complexity of young people’s lived experiences and equip them with the understanding to navigate them. “At FPAHK, we have always advocated Comprehensive Sexuality Education (CSE),” Grace notes.
At its core, CSE extends beyond the transmission of knowledge. It places equal weight on shaping attitudes, values, and practical life skills. “We hope teenagers can develop an open attitude towards sex, alongside the skills they need to make choices that are right for them,” she explains.
Yet even as the case for early education has strengthened, a familiar pattern persists. Parents tend to be more receptive when their children are younger, engaging in conversations around bodily autonomy, safety and respect. But as children enter adolescence, that openness often gives way to hesitation, particularly when discussions turn explicitly to sex.
At that point, the answer is often blunt: “Don’t do it.”
The limitation of this approach is increasingly clear. Framing sex solely in terms of risk or prohibition leaves young people underprepared for the realities they will encounter. Saying “no” is not just a position to be held, but a skill to be exercised, one that requires confidence, clarity and the ability to communicate boundaries and consent.
Without these competencies, the message itself risks losing its force.
The classroom also presents a different set of constraints. “Teachers are worried about opening up a topic they may not be able to handle fully. What if a student asks something they do not know how to answer?”
That uncertainty is compounded by a more structural limitation: time. While sexuality education is included in the formal curriculum, it is not a standalone subject and is squeezed into a few lessons a year, present in principle, but diluted in practice.
From primary through secondary levels, the topic is folded into Biology, Humanities and Values Education, competing with an expanding list of priorities, from anti-drug messaging to emotional and civic learning. Added to this mix might be religious considerations or parental resistance, leaving schools to navigate a complex and cautious path.
The result is uneven delivery. A 2022 survey by the Equal Opportunities Commission (EOC) found that 13.8% of secondary schools did not provide sexuality education in formal lessons at all, with existing guidelines leaving implementation largely to individual discretion. Nearly half of the schools allocated fewer than five hours to the subject. In such conditions, consistency becomes difficult to achieve.
Education Bureau: Keeping Pace With Changing NeedsIn a written reply to Youth Hong Kong, Miss Yvonne Lam, Principal Assistant Secretary (Curriculum Development) of the Education Bureau (EDB), reaffirmed that sex education is not a standalone subject, but a core strand of values education delivered through an integrated, whole-school approach. The EDB stressed that sex education should begin early, equipping students with accurate information so they can develop sound values, positive attitudes, critical thinking, interpersonal skills and, ultimately, responsible behaviour. To this end, the EDB has been revising curriculum guides, creating new learning and teaching resources, and strengthening teacher training. Its latest Values Education Curriculum Framework 2026 places strong emphasis on reinforcing sex education content at different key stages, giving schools flexibility to use time both within and beyond the classroom to design holistic learning experiences. Targeting primary and secondary schools, the framework also highlights the importance of integrating ethical and traditional Chinese family values into sex education–related topics. The EDB notes that it will continuously review the curricula to keep pace with changing societal needs. Rapid advances in technology and AI, shifting family structures and aspirations, and evolving cultural and moral norms have increased students’ exposure to online and offline risks. In response, the EDB is broadening its resource base to include animations, life-event exemplars and a dedicated self‑protection webpage, while inviting schools to share effective practices and reflect on their own curricula. Ultimately, the EDB sees students’ healthy development as the result of a multi‑pronged strategy: building teachers’ professional capacity, organising engaging student activities, enriching learning, and fostering closer home–school cooperation. |
Taken together, effective sex education is not about steering young people towards a single outcome. “It’s not about encouraging sexual activity, but about fostering critical thinking,” says Grace. “We don’t tell teenagers what to choose. We want them to think things through, so they can make informed decisions.”
That capacity becomes even more critical in a digital environment saturated with information of uneven quality. Young people are not short of answers; what they often lack are the tools to evaluate them. The ability to question sources, weigh credibility, and navigate contradiction is now central to any meaningful form of education.
As Grace points out, the challenge is not hypothetical. “No matter what we tell them, there are times when they go online, do a search, or ask AI. The information online might overturn everything we’ve taught them.”
In response, organisations such as FPAHK continue to work alongside schools, through student sessions, teacher training and parent workshops. Yet the more persistent challenge, Grace suggests, lies not in access, but in how these conversations are framed.
“There are no absolute right or wrong values,” she says. “If conversations are respectful and non-judgmental, they can help teenagers reflect on and affirm their own values.”
She points to premarital sex as an example. Rather than prescribing a position, the emphasis is on helping young people think through their own reasons and decisions on questions such as why they hold this belief, what it requires, and how they will act.
For such reflection to take root, communication cannot be one-directional. “We cannot just speak at teenagers,” Grace says. “We also have to listen.”
In practice, that shift is far from straightforward. When young people raise difficult or sensitive questions, the response they encounter is often guarded, if not visibly uncomfortable. Faced with judgment, or the anticipation of it, many will simply look elsewhere for answers.
Grace sees this gap clearly: between the adults young people are expected to trust and those they actually turn to. Bridging it requires a recalibration of roles: from authority figures to approachable, consistent sources of support.
“We may not have all the answers,” she says. “But we can be someone they come back to, who has their back.”
The digital environment introduces a further layer of complexity. “Misinformation, stigma and stereotypes persist in online forums,” Grace explains. “This includes victim blaming, the so-called ‘virginity complex’, the expectation that girls should bear responsibility for contraception and the misconception that boys are somehow immune to sexual harassment.”
In response, FPAHK is developing an AI chatbot built on its own resources to provide young people with accurate information and accessible support, meeting them in the spaces they already inhabit.
FPAHK also brings young people directly into its work, including youth participation in its programmes and governance. “We cannot keep up on our own,” Grace says. “We have to let teenagers lead, so others will lean in.”
Its youth volunteer team, Red Face No More, runs peer-led education and support programmes using language and platforms that young people actually use. Through games, quizzes and informal gatherings, these balance engagement with substance. Even small shifts in tone matter; addressing someone by their first name, rather than defaulting to gendered titles, can signal respect and openness.
FPAHK’s approach rests on a broader understanding: that sexuality education is not confined to adolescence. “It’s a lifelong process,” Grace notes. “It doesn’t end when you leave school.”
Accordingly, its programmes span different stages of life, from self-image and identity in youth, to relationships and parenting in adulthood, and sexual health through menopause and later years. Each stage brings new questions, shaped by changing circumstances and social expectations.
The role of education, then, is not to provide a fixed set of answers, but to remain relevant and offer guidance that evolves alongside people’s lived experiences.
In the end, Grace likens the work of sexuality education to planting seeds. “We know one talk will not change everything. But if a student walks away knowing that we are there, that seed may grow later when they need it.”
For these seeds to sprout into a healthier society, she believes it’s time to move past dated guidelines towards a sex-positive future that prioritises consent, respect, safety and wellbeing.
By fostering an environment where diversity is respected and boundaries are understood, young people can make confident, responsible choices around bodies and relationships, guided by their own values. ■